The February 2009 issue of Reason Magazine features an article entitled "Who's Your Daddy?: Children of sperm donors are seeking more information about their once-anonymous fathers, sometimes at the risk of the infertility industry itself." written by Cheryl Miller.
What happens when artificially created bundles of joy begin to speak for themselves? Revolt! I'm a product of an anonymous sperm donor and now that I'm an adult I'm searching for answers and speaking out. And this is my story...
Thursday, January 29, 2009
Shame on you Cheryl Miller!!!
The February 2009 issue of Reason Magazine features an article entitled "Who's Your Daddy?: Children of sperm donors are seeking more information about their once-anonymous fathers, sometimes at the risk of the infertility industry itself." written by Cheryl Miller.
Tuesday, January 27, 2009
IDOA 2008 Report: United States
IDOA 2008 Report: United States
While anonymous donors are still the status quo across the US, current trends in American sperm banks are seeing a significant increase in individuals and couples (primarily in the GLBT community) choosing open ID donors rather than anonymous. This move to open-identity donors gives many offspring the peace of mind upon turning 18 to have contact with their biological father, but it actually creates two distinct classes of donor conceived persons – those who are fortunate to have been conceived from a donor who chose to be open and those who will forever be lost to half of their identity.
The only way to resolve this two class system is to eradicate anonymous donors altogether, as many other states and countries have begun doing in the last two decades. The year 2008 has brought significant light on donor conception and the issues surrounding gamete donation and reproductive technologies as a whole, but the United States still has a very long way to go to even begin to catch up to the rest of the world.
Research:
There have been several significant research studies completed or currently in process on donor conception and the views of adult offspring, which are slowly changing the perception of the American society to a more neutral or negative view of anonymous donors, and the impact of gamete donation on those created by these practices.
Voices of Adult Donor Offspring of Sperm Donation: Forces for Change Within Assisted Reproductive Technology in the United States
Patricia P. Mahlstedt, Kathleen R. LaBounty, and William T. Kennedy
Offspring Searching for Their ‘Donor Siblings’ and Donors: Motivations and Experiences
Vasanti Jadva, Tabitha Freeman, Wendy Kramer, and Susan Golombok
“My Daddy’s Name is Donor”: Adults Rights, Children’s Needs, and the New Meaning of Parenthood
Elizabeth Marquardt (Upcoming – 2009)
Media:
The American news media has been very influential in assisting the movement and helping our voices be heard. In 2008, hundreds of newspaper, magazine, and television stories across the country have featured donor conceived individuals (adults and children), sperm donors, half-sibling reunions, and searches. Several syndicated talk shows, such as Oprah, Dr. Phil, The Today Show, and the Morning Show with Mike & Juliet, have also discussed donor conception, though often with a sugar-coated message.
Many American donor-conceived adults (and even some parents) have become more vocal, not only in both the national and local media, but also on the Internet, with several noteworthy blogs discussing the issues surrounding donor conception. These voices are quickly becoming an integral part for educating the general public and those within the community about these issues.
Confessions of a Cryokid - http://cryokidconfessions.blogspot.com
Whosedaughter – http://whosedaughter.blogspot.com
Child of a Stranger – http://childofastranger.blogspot.com
Life as a Dad to Donor Insemination Kids – http://di-dad.blogspot.com
Legal Discrimination Concerns:
With Olivia Pratten’s case in British Columbia looming, the legal perspective of the unconstitutionality of current donor conception practice is knocking on America’s door. In order to establish that anonymous donations are unconstitutional, we must first defend that the so-called confidentiality agreements are of questionable constitutionality, because they are directly discriminating against individuals created by such contracts, and then we must convey that persons created by gamete donations are discriminated against by the United States under the equal-protection clause of the 14th Amendment.
Persons created from gamete donations are considered an exception to standard law of parental obligations, where children born via donor sperm are generally not considered legally entitled to a father unless their mother is married to a man who consents to their conception. Children born from donor sperm are considered to be not related at all to their genetic father, and courts generally regard donor-conceived children to have no legal rights of support from parents except for the support that parents agree to supply (See: http://en.wikipedia.org/wiki/illegitimacy).
In the 1970’s, a series of Supreme Court decisions abolished common law disabilities of illegitimacy, as being in violation of the equal-protection clause of the 14th Amendment of the United States Constitution. However, those of us conceived from a ‘sperm vendor’ are considered an exception to this law and are still legally discriminated against.
If we consider our situations to be of similar circumstances to those born out of wedlock (we are not from our biological/genetic parents marriage, therefore not welcome, and not a part of that family), then based on the definition of discrimination (“involves treating someone less favorably because of their possession of an attribute – e.g. sex, age, race, religion, family status, national origins, military status, sexual orientation, disability, body size/shape – compared with someone without that attribute in the same circumstances” – See: http://en.wikipedia.org/wiki/discrimination), this is surely grounds for a lawsuit.
According to Bill Cordray, in his article “Is Anonymity Constitutional” (See: http://www.donorsiblingregistry.com/DSRblog/?p=44):
“We are often told we should accept the fact that clinics are not obligated to release identifying information to us. The presumption is that the contracts drawn up by clinics or doctors are legally binding and guarantee a donor’s right to anonymity. In fact, some courts have held such contracts as invalid, as cited by Tom [Sylvester] in the Johnson v. Superior Court case (See: “A Case Against Sperm Donor Anonymity” http://donorsiblingregistry.com/legal.pdf). The donor’s right to anonymity is not codified anywhere and is simply an untested privilege invented by the infertility industry.
Although there is an assumption of a right to the use of donor insemination, this does not mean that this right has priority over children’s rights. These contracts are not seen by individual state laws as a means to deny our access to information. At best they ensure that there will be no interference from the donor into the parental autonomy and familial privacy interests while children are under the authority of their family’s protection as minors. However, such interests disappear when a child reaches adulthood and attains individual autonomy. There is nothing in these contracts that would hold DI adults to the terms of anonymity, particularly since they were not a party to the agreement.
The constitutionality of DI contracts is definitely questionable. This is the core of my belief in the case for abolition of anonymity. If the contracts cannot meet the substantive due process clause of the 14th amendment, then the terms are designed to protect the identity of the man who fathers a DI child are not defensible and are therefore could be ruled “unconstitutional.”
Section 1 of the 14th Amendment:
All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law, which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
Adoption Rights Movement:
Lastly, the adoption rights movement in the United States is a growing community of adoptees, first parents, adoptive parents, human rights activists, legislators, and now donor conceived individuals. Only five states [six after January 1st, when Maine unseals their records] in the US have unsealed records, but the growing amount of dissent among adoptees is helping to pave the road for better access. As donor conceived individuals, we need to stand with our fellow adoptees, because the faster adoptees gain these rights, the faster donor conceived individuals will follow.
The American Adoption Congress’s 2008 Conference in Portland, Oregon discussed donor conception, and Bill Cordray presented a talk on the parallel issues between donor-conceived adults and adoptees. In 2009, the AAC will be held from April 22-26th in Cleveland, Ohio, and the Adoptee Rights Demonstration will be held on July 21st in Philadelphia, Pennsylvania. We must attend these events and network with the adoption rights movement in order to gain assistance in our own movement in the United States.
Monday, January 26, 2009
Ode to 2009, and other random meanderings
Thursday, January 22, 2009
To test or not to test...DNA half-siblingship tests
Wednesday, January 14, 2009
Religion isn't the answer (or even the question)
What I have concluded from my mediations on this issue is that if I was donor conceived I would be damn angry that there are people out there who hold personal information about my genetic relations including a parent & possible half siblings. They hold this information but choose not to let me know. I would be angry that a doctor knows who I am related to but chooses not to tell me! Medical professionals & governments (after all in some countries they provide the money for these services to continue & in other countries they gives licenses for clinics to operate) have allowed the secrecy to go on for far too long.
Sunday, January 11, 2009
Just get over it
Friday, January 9, 2009
A Creation Myth for the 21st Century
This month, a court in British Columbia, Canada is expected to certify an important class action that was launched near the end of last year by a gutsy 26-year-old journalist. Her name is Olivia Pratten, and her lawsuit is likely to become a major thorn in the side of the booming fertility industry. Olivia was conceived with the sperm of an anonymous donor, and she is supposed to not care about her genetic origins -- after all, she was wanted and loved by her "intended" parents. But Olivia compares herself to adopted children, and like them, she wants the law to recognize her right to information about her biological parent.
Many people are still surprised to learn of the scale of the donor-gamete business. Louise Brown, the first test tube baby, was only born in 1978. How much could have happened in just 30 years? Let's put it this way – the growth of reproductive technologies has been not linear, but exponential. In 2006, Harvard Business School Professor Deborah Spar estimated the worth of the fertility industry at US$3 billion in the US alone.
IVF has become a beacon of hope for many infertile couples who could not otherwise have their own biological children. What can compete with the powerful pain of infertility, combined with the desperate desire for parenthood? Regardless of its cost, and despite a success rate of only about 30 percent, couples have been willing to pay for IVF, even if it means remortgaging the house or racking up credit card debt. And IVF has opened the door to still other possibilities, especially the use of egg donors and surrogate mothers, the genetic screening of embryos, and recently, the creation of embryos with the sperm of infertile men (ICSI, a technique known to transfer infertility to the resulting male children).
The use of donor sperm was of course possible before IVF, and artificial insemination was practised to some extent even before Louise Brown came along -– but the practice really took off with the IVF boom. It has now become a gigantic industry, where profit-driven sperm banks compete in marketing paid "donors" -– and not just to infertile couples: the world's largest sperm bank, the California Cryobank, reports that over 30 percent of its clients are single women and a growing proportion are lesbian couples. Just visit their website to order from an incredible selection of donors described by physical features, occupation and education, sports inclinations, interests and personality tests, baby photos, personal essays, and even handwriting analysis and audio interviews. And for many fertility businesses, the higher the caliber of the donors, the higher the price.
Like a religion, the whole donor-conception industry is undergirded by a central creation myth. The industry cannot stand without faith in this central tenet: that biological parenthood is irrelevant, and that "social" parenthood is what matters for children's full emotional and psychological development. The theme of every sperm bank and egg donor agency is effectively the Beatles song "All you need is love." Needless to say, many infertile couples are only too happy to sing along and accept this claim at face value. Few reflect on the paradox that they clearly want a biological connection while denying its importance for their children. In effect, the industry heals the parents at the children's expense, by giving them their own genetic children while depriving these children of a biological parent.
Back to Olivia Pratten. According to the creation myth of the fertility industry, Olivia should not give a hoot about her anonymous sperm donor. She is one of those very special donor-conception children who was very deeply wanted and loved by her "intended" parents. For her, the anonymous donor should be on par with a nice blood donor who once donated blood to her parents – barely anything to do with her, right?
And yet, Olivia is disturbing the peace and challenging the creation myth. She insists that her sperm donor is important to her, and she speaks of the "psychological distress" she has suffered at not knowing her biological history, including what race, culture, and religion her biological father may have come from. In 2001, she went to the Canadian Parliament and told the Standing Committee on Health: "the genetic tie that I share with my biological father cannot be minimized or made to disappear. I carry it with me. It is visible in who I am and what I will be…. I'm always left pondering, trying to put the pieces together of who this man was and how this relates to who I am today. If I could somehow know who he was…everything I already know about myself would be put into a different context, and I believe my perception of things would be altered."
Thursday, January 8, 2009
Offspring Blog is HERE!!!
Tuesday, January 6, 2009
Shenoraavor Nor Dari yev Pari Gaghand ("Merry Christmas")
Shenoraavor Nor Dari yev Pari Gaghand
Happy Armenian Christmas!!
Many of my friends ask why my family celebrates Christmas twice, and the reason is we celebrate Christmas on December 25th, like all other Christians, but we also celebrate Armenian Christmas on January 6th.
Armenians both in the homeland and throughout the Diaspora traditionally celebrate Christmas on January 6th, as we have for over 1,700 years. Armenia was the first country to adopt Christianity as it's official religion in 301 A.D. During that time all Christians celebrated Christmas on January 6th...at the same time that they celebrated the 'adoration of the magi' = Epiphany. However, the early Roman church decided to move Christmas to December 25th, a day of a Roman Pagan holiday that the early Roman empire wished to eradicate. The Armenians had no such Pagan holiday and we still continue to follow our ancient tradition of celebrating all three of the "Christmastime events" (birth, adoration, and baptism) at the same time on January 6th.
For my family, and most other Diasporian families, we celebrate Christmas on both days. Mainly because the cultural dictations that Christmas is in December is very overwhelming and the spirit of the holidays is hard to ignore. Most Armenian families do the typical gathering of family and friends, exchanging of gifts, and eating a large meal on December 25th. Then on January 6th it is more serious and more spiritual or religious.
Since my family is not a member of the Armenian Church...I was raised Methodist, and we're ethnically diverse as well (Bohemian, and my dad and sisters have German blood too - and I guess I'm half English??), Armenian Christmas for us is mainly about the food!!
My absolute favorite Armenian holiday food is paklava (baklava). For anyone who has not tried this famous middle eastern pastry, let me just describe it as heaven! While my family has a "secret" recipe that had been handed down since my great-grandparents traveled to America in 1910, I put a link to a common version often used.
Now I must confess (haha, this blog is my "confessions".......sorry, lame joke!), I'm not really religious at all. I was brought up in a Christian family, but have since strayed from the faith. I consider myself a spiritual agnostic, or just undecided. I do however, love the traditions that come with it ---- no, not just getting presents, chocolate, and eating lots and lots of yummy food (but they are a perk!) --- but the Christmas carols, the meeting with family and friends, the traditions that have passed down from my family for years. That's what I love.
So Merry Christmas to all (and to all a good night ;o))